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Passage Research

Psalm 133 — Sermon Preparation

Below is a research summary for Psalm 133, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

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verses
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Hebrew words / lemmas
4
classic sermon excerpts
4
preachers & commentators

Psalm 133 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

Hebrew Transliteration Strong's Count Glosses
יָרַד yârad H3381 3 descend, go downwards
זָקָן zâqân H2206 2 beard, age
טוֹב ṭôwb H2896 2 good
הָרָר hârâr H2042 1 mountain
חֶרְמוֹן Chermôwn H2768 1 Chermon
נָעִים nâʻîym H5273 1 delightful
יַחַד yachad H3162 1 unit, unitedly

How preachers through history handled this text

4 public-domain excerpts on Psalm 133, from the church fathers to the Puritans.

Matthew Henry 1 Abraham Kuyper 1 Alexander MacLaren 1 John Wesley 1

“This psalm is a brief encomium on unity and brotherly love, which, if we did not see the miseries of discord among men, we should think needless; but we cannot say too much, it were well if we could say enough, to persuade people to live together in peace. Some conjecture that David penned this psalm upon occasion of the union between the tribes when they all met unanimously to make him king. It is a psalm of general use to all societies, smaller and larger, civil and sacred. Here is, I. …”

— Matthew Henry, Commentary on the Whole Bible, Vol. 3 (Job to Song of Solomon), on Psalm 133:1–30 (Public Domain)

Places in the text

Based on ancient-geography data

  • Jerusalem — Ps 133:1
  • Mount Hermon — Ps 133:3
  • Zion — Ps 133:3

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