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Passage Research

Jeremiah 26 — Sermon Preparation

Jeremiah is put on trial for the temple sermon; princes and elders cite the precedent of Micah and acquit him, while another prophet is killed. Below is a research summary for Jeremiah 26, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

24
verses
433 / 135
Hebrew words / lemmas
16
classic sermon excerpts
3
preachers & commentators

Jeremiah 26 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

HebrewTransliterationStrong'sCountGlosses
שָׁמַעshâmaʻH808511hear, tell
עַםʻamH597111people, tribe
דָּבָרdâbârH169710word, matter
דָבַרdâbarH16969arrange, speak
נָבָאnâbâʼH50126prophesy, speak
יִרְמְיָהYirmᵉyâhH34146Jirmejah
יְהוּדָהYᵉhûwdâhH30637Jehudah

How preachers through history handled this text

16 public-domain excerpts on Jeremiah 26, from the church fathers to the Puritans.

Calvin14Matthew Henry1John Wesley1

“24. Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. 24. Veruntamen manus Achicam, filii Saphan, fuit cum Jeremia, ne traderetur ipse (vel, ne traderent ipsum) in manum populi ad interficiendum ipsum. There is here an adversative particle, and not without reason; for the contention is pointed out which had so raged that it became difficult to extricate the holy Prophet from danger. …”

— Calvin, Commentary on Jeremiah and Lamentations - Volume 3, on Jeremiah 26:24–30 (Public Domain)

Places in the text

Based on ancient-geography data

  • New Gate— Jer 26:10
  • Jerusalem— Jer 26:18
  • Moresheth-gath— Jer 26:18
  • Mount Zion— Jer 26:18
  • Zion— Jer 26:18
  • Kiriath-jearim— Jer 26:20

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