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Passage Research

Isaiah 33 — Sermon Preparation

After pronouncing woe on the destroyer, the prophet describes those who walk uprightly dwelling securely in a Jerusalem ruled by the Lord as king. Below is a research summary for Isaiah 33, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

24
verses
275 / 197
Hebrew words / lemmas
12
classic sermon excerpts
5
preachers & commentators

Isaiah 33 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

HebrewTransliterationStrong'sCountGlosses
בָּגַדbâgadH8984cover, act covertly
שָׁדַדshâdadH77034be burly, powerful
עַםʻamH59715people, tribe
צִיּוֹןTsîyôwnH67263Tsijon, capital
רָאָהrâʼâhH72004see
נָעַרnâʻarH52872tumble
אֵשׁʼêshH7843fire

How preachers through history handled this text

12 public-domain excerpts on Isaiah 33, from the church fathers to the Puritans.

Spurgeon5Alexander MacLaren4Calvin1Matthew Henry1John Wesley1

“JUDGE, LAWGIVER, KING For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. …”

— Alexander MacLaren, Expositions of Holy Scripture: Isaiah and Jeremiah, on Isaiah 33:22–30 (Public Domain)

Places in the text

Based on ancient-geography data

  • Zion— Isa 33:14
  • Jerusalem— Isa 33:20
  • Assyria— Isa 33:4

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