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Passage Research

Psalm 61 — Sermon Preparation

Below is a research summary for Psalm 61, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

9
verses
68 / 55
Hebrew words / lemmas
6
classic sermon excerpts
4
preachers & commentators

Psalm 61 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

Hebrew Transliteration Strong's Count Glosses
נֶדֶר neder H5088 2 promise, thing promised
דּוֹר dôwr H1755 2 revolution, age
עוֹלָם ʻôwlâm H5769 2 concealed, vanishing
שֵׁם shêm H8034 2 appellation, honor
שָׁמַע shâmaʻ H8085 2 hear, tell
יְרֻשָּׁה yᵉrushshâh H3425 1 occupied, conquest
נְגִינָה nᵉgîynâh H5058 1 instrumental music, stringed instrument

How preachers through history handled this text

6 public-domain excerpts on Psalm 61, from the church fathers to the Puritans.

Matthew Henry 3 Alexander MacLaren 1 Spurgeon 1 John Wesley 1

“David, in this psalm, as in many others, begins with a sad heart, but concludes with an air of pleasantness--begins with prayers and tears, but ends with songs of praise. Thus the soul, by being lifted up to God, returns to the enjoyment of itself. It should seem David was driven out and banished when he penned this psalm, whether by Saul or Absalom is uncertain: some think by Absalom, because he calls himself "the king" (ver. 6), but that refers to the King Messiah. …”

— Matthew Henry, Commentary on the Whole Bible, Vol. 3 (Job to Song of Solomon), on Psalm 61:1–30 (Public Domain)

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Greek exegesis, historical background, current scholarship, sermon outlines, illustrations — a complete PDF report on Psalm 61, delivered in 45 minutes.