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Passage Research

Psalm 137 — Sermon Preparation

Below is a research summary for Psalm 137, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

9
verses
84 / 54
Hebrew words / lemmas
5
classic sermon excerpts
3
preachers & commentators

Psalm 137 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

Hebrew Transliteration Strong's Count Glosses
שִׁיר shîyr H7891 5 song, singing
זָכַר zâkar H2142 3 mark, remember
עָרָה ʻârâh H6168 2 be, make
יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim H3389 3 Jerushalaim, Jerushalem
אֶשֶׁר ʼesher H835 2 happiness, happy!
שִׂמְחָה simchâh H8057 2 blithesomeness, glee
שָׁכַח shâkach H7911 2 mislay, be oblivious

How preachers through history handled this text

5 public-domain excerpts on Psalm 137, from the church fathers to the Puritans.

Matthew Henry 3 Alexander MacLaren 1 John Wesley 1

“There are divers psalms which are thought to have been penned in the latter days of the Jewish church, when prophecy was near expiring and the canon of the Old Testament ready to be closed up, but none of them appears so plainly to be of a late date as this, which was penned when the people of God were captives in Babylon, and there insulted over by these proud oppressors; probably it was towards the latter end of their captivity; for now they saw the destruction of Babylon hastening on apace (ver. 8), which would be their discharge. …”

— Matthew Henry, Commentary on the Whole Bible, Vol. 3 (Job to Song of Solomon), on Psalm 137:1–30 (Public Domain)

Places in the text

Based on ancient-geography data

  • Babylon 1 — Ps 137:1
  • Zion — Ps 137:1
  • Jerusalem — Ps 137:5

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