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Passage Research

Psalm 130 — Sermon Preparation

Below is a research summary for Psalm 130, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

8
verses
54 / 37
Hebrew words / lemmas
11
classic sermon excerpts
4
preachers & commentators

Psalm 130 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

Hebrew Transliteration Strong's Count Glosses
אֲדֹנָי ʼĂdônây H136 3 Lord
שָׁמַר shâmar H8104 3 hedge, guard
יָחַל yâchal H3176 2 wait, be patient
קָוָה qâvâh H6960 2 bind, collect
בֹּקֶר bôqer H1242 2 dawn, morning
עָוֺן ʻâvôn H5771 2 perversity, evil
קוֹל qôwl H6963 2 voice, sound

How preachers through history handled this text

11 public-domain excerpts on Psalm 130, from the church fathers to the Puritans.

Spurgeon 6 Matthew Henry 3 Alexander MacLaren 1 John Wesley 1

“This psalm relates not to any temporal concern, either personal or public, but it is wholly taken up with the affairs of the soul. It is reckoned one of the seven penitential psalms, which have sometimes been made use of by penitents, upon their admission into the church; and, in singing it, we are all concerned to apply it to ourselves. The psalmist here expresses, I. His desire towards God, ver. 1, 2. II. His repentance before God, ver. 3, 4. III. His attendance upon God, ver. 5, 6. IV. His expectations from God, ver. 7, 8. …”

— Matthew Henry, Commentary on the Whole Bible, Vol. 3 (Job to Song of Solomon), on Psalm 130:1–30 (Public Domain)

Places in the text

Based on ancient-geography data

  • Jerusalem — Ps 130:1

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Greek exegesis, historical background, current scholarship, sermon outlines, illustrations — a complete PDF report on Psalm 130, delivered in 45 minutes.