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Passage Research

Psalm 102 — Sermon Preparation

A prayer of the afflicted, moving from vivid suffering and isolation to confident hope in God's eternal reign and Zion's restoration. Below is a research summary for Psalm 102, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

29
verses
213 / 139
Hebrew words / lemmas
11
classic sermon excerpts
4
preachers & commentators

Psalm 102 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

HebrewTransliterationStrong'sCountGlosses
דּוֹרdôwrH17555revolution, age
תְּפִלָּהtᵉphillâhH86054intercession, supplication
צִיּוֹןTsîyôwnH67263Tsijon, capital
חָלַףchâlaphH24982slide, hasten
עֶשֶׂבʻesebH62122grass
חָנַןchânanH26032bend, favor
יָבֵשׁyâbêshH30012be ashamed, confused

How preachers through history handled this text

11 public-domain excerpts on Psalm 102, from the church fathers to the Puritans.

Spurgeon5Matthew Henry4Alexander MacLaren1John Wesley1

“The whole word of God is of use to direct us in prayer; but here, is often elsewhere, the Holy Ghost has put words into our mouths. Here is a prayer put into the hands of the afflicted; let them present it to God. Even good men may be almost overwhelmed with afflictions. It is our duty and interest to pray; and it is comfort to an afflicted spirit to unburden itself, by a humble representation of its griefs. We must say, Blessed be the name of the Lord, who both gives and takes away. The psalmist looked upon himself as a dying man; …”

— Matthew Henry, Commentary on the Whole Bible (Concise), on Psalm 102:1–11 (Public Domain)

Places in the text

Based on ancient-geography data

  • Zion— Ps 102:13
  • Jerusalem— Ps 102:21

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