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Passage Research

Psalm 102 — Sermon Preparation

Below is a research summary for Psalm 102, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

29
verses
213 / 139
Hebrew words / lemmas
11
classic sermon excerpts
4
preachers & commentators

Psalm 102 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

Hebrew Transliteration Strong's Count Glosses
דּוֹר dôwr H1755 5 revolution, age
תְּפִלָּה tᵉphillâh H8605 4 intercession, supplication
צִיּוֹן Tsîyôwn H6726 3 Tsijon, capital
חָלַף châlaph H2498 2 slide, hasten
עֶשֶׂב ʻeseb H6212 2 grass
חָנַן chânan H2603 2 bend, favor
יָבֵשׁ yâbêsh H3001 2 be ashamed, confused

How preachers through history handled this text

11 public-domain excerpts on Psalm 102, from the church fathers to the Puritans.

Spurgeon 5 Matthew Henry 4 Alexander MacLaren 1 John Wesley 1

“The whole word of God is of use to direct us in prayer; but here, is often elsewhere, the Holy Ghost has put words into our mouths. Here is a prayer put into the hands of the afflicted; let them present it to God. Even good men may be almost overwhelmed with afflictions. It is our duty and interest to pray; and it is comfort to an afflicted spirit to unburden itself, by a humble representation of its griefs. We must say, Blessed be the name of the Lord, who both gives and takes away. The psalmist looked upon himself as a dying man; …”

— Matthew Henry, Commentary on the Whole Bible (Concise), on Psalm 102:1–11 (Public Domain)

Places in the text

Based on ancient-geography data

  • Zion — Ps 102:13
  • Jerusalem — Ps 102:21

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Greek exegesis, historical background, current scholarship, sermon outlines, illustrations — a complete PDF report on Psalm 102, delivered in 45 minutes.