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Passage Research

Job 25 — Sermon Preparation

Bildad closes briefly with a hymn to God's vast dominion, asking how any mortal born of woman can be righteous before such majesty. Below is a research summary for Job 25, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

6
verses
43 / 38
Hebrew words / lemmas
2
classic sermon excerpts
2
preachers & commentators

Job 25 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

HebrewTransliterationStrong'sCountGlosses
אֱנוֹשׁʼĕnôwshH5822mortal, man
אָהַלʼâhalH1661be clear
זָכַךְzâkakH21411be transparent, clean
בִּלְדַּדBildadH10851Bildad
שׁוּחִיShûwchîyH77471Shuchite
רִמָּהrimmâhH74151maggot, bred
זָכָהzâkâhH21351be translucent, be innocent

How preachers through history handled this text

2 public-domain excerpts on Job 25, from the church fathers to the Puritans.

Matthew Henry1John Wesley1

“Bildad here makes a very short reply to Job's last discourse, as one that began to be tired of the cause. He drops the main question concerning the prosperity of wicked men, as being unable to answer the proofs Job had produced in the foregoing chapter: but, because he thought Job had made too bold with the divine majesty in his appeals to the divine tribunal (ch. xxiii.), he in a few words shows the infinite distance there is between God and man, teaching us, I. To think highly and honourably of God, ver. 2, 3, 5. II. …”

— Matthew Henry, Commentary on the Whole Bible, Vol. 3 (Job to Song of Solomon), on Job 25:1–30 (Public Domain)

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