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Passage Research

Job 15 — Sermon Preparation

Eliphaz returns with a sharper accusation, charging Job with undermining reverence for God through arrogant and crafty arguments. Below is a research summary for Job 15, drawn from openly licensed scholarly databases — original-language morphology, classic sermons from the church fathers through the Puritans, and ancient geography data.

35
verses
261 / 172
Hebrew words / lemmas
6
classic sermon excerpts
3
preachers & commentators

Job 15 in the Hebrew

Distinctive vocabulary of this chapter, based on original-language morphology.

HebrewTransliterationStrong'sCountGlosses
אֵלʼêlH4104strength, mighty
פֶּהpehH63104mouth, blowing
חֹשֶׁךְchôshekH28223dark, darkness
אָמַןʼâmanH5393build up, support
רוּחַrûwachH73073wind, breath
עָנָהʻânâhH60303eye, heed
גָּרַעgâraʻH16392scrape, shave

How preachers through history handled this text

6 public-domain excerpts on Job 15, from the church fathers to the Puritans.

Matthew Henry3Spurgeon2John Wesley1

“Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? …”

— Matthew Henry, Commentary on the Whole Bible (Concise), on Job 15:17–35 (Public Domain)

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